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Nichiren's teachings, however, fully embraced a newly emerging viewpoint in medieval Japan that "nation" referred to the land and the people. Nichiren was unique among his contemporaries in charging the actual government in power, in this case the bakufu rather than the throne, with the peace of the land as well as the thriving of the Dharma ...
Nichiren Buddhism (Japanese: 日蓮仏教), also known as Hokkeshū (Japanese: 法華宗, meaning Lotus Sect), is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools.
Nichiren Shōshū (日 蓮 正 宗, English: The Orthodox School of Nichiren) is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji.
・ The Dai-Gohonzon, inscribed by Nichiren Daishonin on October 12, 1279 ・In terms of the Personification: Nichiren representing the Buddha of the Latter Day of the Law) // In terms of the Law: Nichiren's mandala. Kaidan ・Any place where one chants the Odaimoku ・The place where the Dai-Gohonzon will be enshrined at the time of Kosen-rufu
After the Daishonin’s passing, Nikkō Shōnin collected and copied his teacher’s writings, which he called the Gosho, or honorable writings. [9] Following Nichiren's 100th day funeral ceremonies, Nikkō left Ikegami on October 21 to carry Nichiren's ashes back to Mount Minobu, arriving on October 25.
Hermeneutic interpretation of Nichiren Shoshu Nam: 南 無 Namo: Devotion Dedication of one's life to the truth of Myoho-renge-kyo and to Nichiren Daishonin as the Buddha who embodies the truth, the Dai Gohonzon of the Three Great Secret Laws in terms of both Buddhist theory and religious practice. Myōhō: 妙 法 Saddharma: The mystic law
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
[157] [187] According to Stone, Nichiren believed that "the immanent Buddha realm is an ever-present reality" which one could access by this practice. [34] Nichiren held that current Buddhist sects were gravely mistaken and doomed to Avīci hell because they "slandered the true Dharma" (Skt. saddharmapratiksepa; Jp.