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Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance of the saints.
Feeneyism, also known as the Boston heresy, is a Christian doctrine associated with the Jesuit priest Leonard Feeney.Feeneyism advocates an interpretation of the dogma extra Ecclesiam nulla salus ("outside the Church there is no salvation") which is that only Catholics can go to heaven and that only those baptised with water can go to heaven.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Moreover, and especially, a Catholic can, and should, have certain [31] hope for eternal salvation, which does not rest chiefly on a grace already received, but rather on prospective future forgiveness by God's omnipotence and mercy. The point in question is that however certain, the hope must retain its proper name and not be confused with faith.
In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. [2] [3] Antinomians believe that faith alone guarantees eternal security in heaven, regardless of one's actions. [4]
Specifically, it teaches that Christian baptism is necessary for salvation, [9] and that the Roman Catholic Church is also necessary as "the universal sacrament of salvation", but that some may be joined to the church by baptism of desire or by baptism of blood in absence of ritual baptism, and thus attain salvation also through the church.
According to the doctrine of the Catholic Church, those who die in God's grace and friendship imperfectly purified, although they are assured of their eternal salvation, undergo a purification after death, so as to achieve the holiness necessary to enter the joy of God. [40]
[2] [3] The second use of the word "predestination" applies this to salvation, and refers to the belief that God appointed the eternal destiny of some to salvation by grace, while leaving the remainder to receive eternal damnation for all their sins, even their original sin. The former is called "unconditional election", and the latter ...