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Buddhism considers marriage a secular affair [1] and as such, it is not considered a sacrament. [2] Buddhists are expected to follow the civil laws regarding marriage laid out by their respective governments. [2] While the ceremony itself is civil, many Buddhists obtain the blessing from monks at the local temple after the marriage is completed ...
In order to follow the path of enlightenment, Buddhism teaches people to discard all things in life that can cause pain, so one must detach from the idea of a perfect person and instead accept a partner unconditionally. [2] According to Buddhism, unconditional acceptance is how one achieves personal fulfillment in a romantic relationship.
Download QR code; Print/export Download as PDF; Printable version; In other projects ... Pages in category "Marriage in Buddhism" The following 3 pages are in this ...
Sujata was the daughter-in-law of Anathapindika, a prominent lay-disciple of the Buddha.The Pali Suttas, in Anguttara Nikaya(7:59; IV 91-94), records that the Buddha was delivering a teaching near or at Anathapindika's home when he was disrupted by the sounds of Sujata scolding the servants.
Buddhist texts describe that she offered to perform this feat during the Miracle at Savatthi, but the Buddha refused and told her to wait for the right time to perform the feat. Uppalavanna performed the miracle four months later at Sankassa when the Buddha returned to earth after spending his rains-retreat in Tavatimsa Heaven .
If the subject married and gave birth, describe the marriage and list their children. Subject's son (birthdate – death) If notable, provide a brief single-line description. Subject's daughter (birthdate – death) If notable, provide a brief single-line description.
In Buddhist belief, when a fully enlightened Buddha appears in the world, he always has a set of chief disciples that fulfill different roles. On top of the pair of chief Arahant disciples such as Gautama Buddha's chief male disciples Sariputta and Moggallana, and his chief female disciples Khema and Uppalavanna, all Buddhas have a set of chief patrons as well.
Prior to her ordination, Dr. Kabilsingh wrote several books, including Thai Women in Buddhism (1991) which discusses the place of Thai Buddhist women in the context of Thai society, including those who choose to become maechi. Both as a layperson and a monastic, she has worked tirelessly to reestablish the TheravÄda bhikkhuni lineage in ...