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Sarvamnaya Tantra (Devanagari सर्वाम्नाय तन्त्र, IAST Sarvāmnāya Tantra) is a tantric tradition originating within Nepal. [1]
Vaiṣṇava Sahajiyās held that the erotic flavor of devotion was the superior rasa of divine love. [4] As such, a central practice in their tradition was sexual yoga, which they held re-enacted the divine love between Radha and Krishna and allowed them to taste the flavor (rasa) of the divine love through their own personal experience.
In Hindu Tantra, Maithuna is the most important of the five makara (five tantric substances) and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra. In Tibetan Buddhism, karmamudra is often an important part of the completion stage of tantric practice.
Shava sadhana is regarded as one of Tantra's most important, most difficult and most secret rituals. Tantric texts as well as oral tales detail the process of the ritual and also tell its importance. The purpose of practicing the ritual range from knowledge, propitiating a deity, material motives, even dark objectives to gaining control over ...
[18] [19] Other Yoga tantras include the All-Secret Tantra, the Victorious in the Three Worlds Tantra; and the Glorious Supreme Original Being. [20] While Vairochana maintains his position as principal deity, he is now envisaged as being in the center of 5 buddha families instead of 3, each family belonging to one of the Five Tathagathas.
Guru Bhagwan Shree Rajneesh, later known as Osho, used his version of tantra in combination with breathing techniques, bio-energy, yoga, and massage in some of the groups at his ashram. He is the author of many books on meditation, taoism , buddhism , and mysticism , and at least six on tantra.
Netra Tantra (Tantra of [Lord of] Eye) is a Tantra text attributed to non-Saiddhantika Mantra margic sect of Shaivism produced between circa 700 - 850 CE in Kashmir. [1] It was commented on by the Kashmiri Saivite Pratyabhijñā philosopher Kshemaraja (c. 1000–1050) and it was connected with royalty and used in the courts by Śaiva officiants in the role of royal priest (Rājapurohita).
Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. [1] This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others.