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A New History of Western Philosophy is a 2010 book by the British philosopher and theologian Anthony Kenny, consisting of a history of Western philosophy from the ancient Greeks to the present day. [1] The book consists of four separate parts which were originally released separately during the period 2004–07. [2]
Born in Neath, Glamorganshire, Wales, Price was educated at Winchester College and New College, Oxford.He obtained first-class honours in Literae Humaniores in 1921. He was a Fellow of Magdalen College, Oxford, 1922–4, Assistant Lecturer in philosophy at the university of Liverpool (1922–23), Fellow and Tutor of Trinity College, Oxford (1924–35), Lecturer in philosophy at Oxford (1932 ...
Ned Block (ed.), Readings in Philosophy of Psychology, 1981; Mario Bunge and Rubén Ardilla, Philosophy of Psychology, 1987; Paul E. Meehl, "Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology", 1992; Steven Pinker, The Blank Slate: The Modern Denial of Human Nature, 2002
History of Western Philosophy [a] is a 1946 book by British philosopher Bertrand Russell (1872–1970). A survey of Western philosophy from the pre-Socratic philosophers to the early 20th century, each major division of the book is prefaced by an account of the historical background necessary to understand the currents of thought it describes. [1]
The Passion of the Western Mind became a bestseller, selling over 200,000 copies by 2006. [7] It "became a staple in some college curriculums". [8] It gave Tarnas' work international respect [9] and was hailed as an important work by Joseph Campbell, Huston Smith, Stanislav Grof, John E. Mack, Stanley Krippner, Georg Feuerstein, David Steindl-Rast, John Sculley, Robert A. McDermott, Jeffrey ...
Some central topics of Western philosophy in its early modern (also classical modern) [66] [67] period include the nature of the mind and its relation to the body, the implications of the new natural sciences for traditional theological topics such as free will and God, and the emergence of a secular basis for moral and political philosophy. [68]