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Since the time of Maimonides, mainstream Judaism has mostly rejected any possibility of an incarnation of God in any form. [21] However, some modern-day Hasidim believe in a somewhat similar concept. Menachem Mendel Schneerson, a prominent Hasidic leader, said that the Rebbe is God's essence itself put into the body of a tzadik. [22]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
The Bible is not “an abstract, otherworldly book, dropped out of heaven. It was connected to and therefore spoke to those ancient cultures….precisely because Christianity is a historical religion, God’s word reflects the various historical moments in which Scripture was written”. [21]
Her next book The Politics of God applies non-competitive relations to the political sphere. Her book Theories of Culture: A New Agenda for Theology explores the relevance of cultural studies for rethinking theological method. She has also written a short systematic text on the Incarnation (Jesus, Humanity and the Trinity) and a text on the ...
Christianity is the religion of the 'Word' of God, a word which is 'not a written and mute word, but the Word is incarnate and living'. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, 'open [our] minds to understand the Scriptures.'" [17]
Logos – (Greek: Λόγος logos, that is, "word", "discourse" or "reason" i.e., rationality or reasoning) is a name or title of Jesus Christ, seen as the pre-existent Second Person of a Trinitarian God. It has been important in endeavoring to establish the doctrine of the divinity and morality of Jesus Christ and his position as God the Son ...
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the ...
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."