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The opening pronoun is plural, which France notes indicates that the prayer was likely intended for communal worship, rather than private repetition. The New Testament also makes clear that father is a title used by disciples to refer to God. Only those already redeemed should use it, and this prayer is thus for those already converted. [1]
The Exsultet in a Polish church. The Exsultet (spelled in pre-1920 editions of the Roman Missal as Exultet), also known as the Easter Proclamation (Latin: Praeconium Paschale), [1] is a lengthy sung proclamation delivered before the paschal candle, ideally by a deacon, during the Easter Vigil in the Roman Rite of Mass.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
The doxology sometimes attached to the prayer in English is similar to a passage in 1 Chronicles 29:11 – "Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all."
Jesus, blessed Savior, he's worthy to be praised. For God is our rock, hope of salvation; a strong deliverer, in him I will always trust. Praise him, praise him, praise him, praise him! Jesus, blessed Savior, he's worthy to be praised. From the rising of the sun until the going down of the same, he's worthy, Jesus is worthy, he's worthy to be ...
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
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