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Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord. For thou, LORD, art high above all the earth: thou art exalted far above all gods.
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
The doxology sometimes attached to the prayer in English is similar to a passage in 1 Chronicles 29:11 – "Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all."
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The 1989 editors of The United Methodist Hymnal omitted the verse containing the words "dumb" and "lame", but later reverted to the original version. [7] The authors of Companion to Hymns and Psalms (1988) note that the verse "He breaks the power of cancelled sin" is an apparent tautology, but speculated on Wesley's intention. [4]
In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. [6] It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn) [7] and ...
The Exsultet in a Polish church. The Exsultet (spelled in pre-1920 editions of the Roman Missal as Exultet), also known as the Easter Proclamation (Latin: Praeconium Paschale), [1] is a lengthy sung proclamation delivered before the paschal candle, ideally by a deacon, during the Easter Vigil in the Roman Rite of Mass.
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