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The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world. [3] [36] [39] [40] [41] The problem of evil may be described either experientially or theoretically. [3]
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
The problem of evil is the argument that the existence of evil is incompatible with the concept of an omnipotent and perfectly good God. A variation does not depend on the existence of evil. A truly omnipotent God could create all possible worlds. A "good" God can create only "good" worlds.
Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. [2] [3] Mackie's formulation of the logical problem of evil argued that three attributes ascribed to God (omniscience, omnipotence, and omnibenevolence) are logically incompatible with the existence of evil.
The Augustinian theodicy is a response to the evidential problem of evil, [2] which raises the concern that if God is omnipotent and omnibenevolent, there should be no evil in the world. Evidence of evil can call into question God's nature or his existence – he is either not omnipotent, not benevolent, or does not exist. [3]
God's Problem:How the Bible Fails to Answer Our Most Important Question – Why We Suffer. HarperCollins Publishers. ISBN 978-0-06-117397-4. Geiviett, R. Douglas (1995). Evil & the Evidence For God: The Challenge of John Hick's Theodicy. Temple University Press. ISBN 978-1-56639-397-3. Inati, Shams C. (2000). The Problem of Evil: Ibn Sînâ's ...
The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...