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It ponders when, why, and through whom the universe came into being in a contemplative tone, and provides no definite answers. Rather, it concludes that the gods too may not know, as they came after creation, and that even the surveyor of that which has been created, in the highest heaven may or may not know. [ 3 ]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The post-Exilic writers of the Wisdom tradition (e.g. the Book of Proverbs, Song of Songs, etc.) develop the idea that Wisdom, later identified with Torah, existed before creation and was used by God to create the universe: [4] "Present from the beginning, Wisdom assumes the role of master builder while God establishes the heavens, restricts ...
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
4. IC1101 super galaxy -- As you might guess by the name, this galaxy is the largest discovered by man. More than 6 million light-years across, experts believe it was formed by the collision of ...
The basis for many creationists' beliefs is a literal or quasi-literal interpretation of the Book of Genesis.The Genesis creation narratives (Genesis 1–2) describe how God brings the Universe into being in a series of creative acts over six days and places the first man and woman (Adam and Eve) in the Garden of Eden.
[16] [17] His conception of the first cause was the idea that the universe must be caused by something that is itself uncaused, which he claimed is 'that which we call God': [16] The second way is from the nature of the efficient cause. In the world of sense we find there is an order of efficient causes.