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"Morally as well as physically the slave is regarded in law as an inferior being," Levy writes. [120] Under Islamic law, a slave possesses a composite quality of being both a person and a possession. [8] The slave is entitled to receive sustenance from the master, which includes shelter, food, clothing, and medical attention.
While a Muslim man were given the right to sex with both wives as well as female slaves, Islamic law did not define a difference between his child with a slave (if he had acknowledged paternity) and his child with a legal wife; there was no difference in legitimacy defined between the child of a slave mistress or a wife, and therefore, both ...
Slavery in the Rashidun Caliphate was based on the Islamic law regarding slavery developed during the preceding period as the life and example of Muhammed and his followers, which became the role model and tradition of chattel slavery in the Rashidun Caliphate and the following Caliphate.
The Caliphate was a major slave trade destination, and slaves were imported from several destinations. Since Islamic law prohibited enslavement of Muslims, slaves were imported from non-Muslim lands around the Muslim world. These included Pagan Africa in the South; Christian and Pagan Europa in the North; and Pagan Central Asia and India in the ...
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place.
There was also a gradation in the status on the slave, and his descendants, after the slave converted to Islam. [127] Under Islamic law, in "what might be called civil matters", a slave was "a chattel with no legal powers or rights whatsoever", states Lewis. A slave could not own or inherit property or enter into a contract.
Section 25 of the Kentucky Constitution reads: “Slavery and involuntary servitude in this state are forbidden, except as a punishment for crime, whereof the party shall have been duly convicted.”
Islamic law recognizes private and community property, as well as overlapping forms of entitlement for charitable purposes, known as waqf or trusts. Under Sharia law, however, ownership of all property ultimately rests with God; while individual property rights are upheld, there is a corresponding obligation to share, particularly with those in ...