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Then Iblis realizes the necessity of his nature in order for good to exist and exclaims: "I am a martyr!". [102] [103] A shaytan who represents attributes of the Quranic Iblis. From the Turkish horror movie Semum (2008) A demon called "Semum", from the eponymous 2008 Turkish Horror Movie Semum, embodies qualities attributed to both Iblis and ...
Although Iblis is often compared to the devil in Christian theology, Islam rejects the idea that Satan is an opponent of God and the implied struggle between God and the devil. [clarification needed] Iblis might either be regarded as the most monotheistic or the greatest sinner, but remains only a creature of God.
According to many Arabic scholars, ʿAzāzīl was the personal name of Satan (Iblis). Ibn Manzur [6] (June–July 1233 – December 1311/January 1312) writes in his dictionary of the Arabic language: "The word "إبليس" [(Iblis)] is from the root "بلس" [(BLS)]. The root may mean: to be silent.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
The Hebrew term śāṭān (Hebrew: שָׂטָן) is a generic noun meaning "accuser" or "adversary", [8] [9] and is derived from a verb meaning primarily "to obstruct, oppose". [10] In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural ...
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
The exact definition of demon in Egyptology posed a major problem for modern scholarship, since the borders between a deity and a demon are sometimes blurred and the ancient Egyptian language lacks a term for the modern English demon. [157] [158] Both deities and demons can act as intermediaries to deliver messages to humans. [159]
The 17th-century grimoire The Lesser Key of Solomon mentions Belial, as does Aleister Crowley's Goetia (1904) and Anton LaVey's The Satanic Bible (1969). In The Satanic Bible, Belial is listed as one of the Four Crown Princes of Hell, and the third book of The Satanic Bible is the The Book of Belial. [32]