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Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
Venial sin, while not depriving the sinner of friendship with God or the eternal happiness of heaven, [43] "weakens charity, manifests a disordered affection for created goods, and impedes the soul's progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment", [43] for "every sin, even venial ...
Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]
While the saint goes from the judgment to enjoy eternal bliss, the impenitent sinner is turned away into everlasting condemnation, punishment and misery. As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched.
The view of heaven according to the Latter Day Saint movement is based on section 76 of the Doctrine and Covenants as well as 1 Corinthians 15 in the King James Version of the Bible. The afterlife is divided first into two levels until the Last Judgment; afterwards it is divided into four levels, the upper three of which are referred to as ...
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
According to Aquinas the gravity of sin depends also on "some disposition of the agent" (cf. STh I–II q. 18, aa. 4, 6). Sin, venial by reason of its object, may become mortal. It happens when person fixes his/her ultimate happiness, the last end of his/her life (Lat. finis ultimus) in the object of that venial sin. When venial sin is used as ...
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.