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The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by the ruling Christian elite.
The Mexican Inquisition was an extension of the events that were occurring in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella I of Castile (1479– 1504), which reaffirmed medieval doctrines and tightened discipline and practice.
The Spanish colonists also brought more foods and plants from Europe and South American to regions that initially had no contact with nations there. Natives began to dress in European-style clothing and adopted the Spanish language, often morphing it with Nahuatl and other native languages. [31]
Lea saw the Inquisition as theocratic absolutism that weakened Spain to an extent that undermined its overseas empire and ultimately contributed to its defeat during the Spanish–American War of 1898. [3] For a long time, the Spanish Inquisition had been associated principally with persecution of Protestants.
17th c. Dutch map of the Americas Universities founded in Spanish America by the Spanish Empire. The empire in the Indies was a newly established dependency of the kingdom of Castile alone, so crown power was not impeded by any existing cortes (i.e. parliament), administrative or ecclesiastical institution, or seigneurial group. [65]
The classic paradigm is the experience of Jews in Spain and the Spanish Inquisition. Thousands of Jews were burned at the stake for “insincere” conversions. ... can be seen throughout history ...
Gustav Henningsen and Jaime Contreras studied the records of the Spanish Inquisition, which list 44,674 cases of which 826 resulted in executions in person and 778 in effigy (i.e. a straw dummy was burned in place of the person). [22] William Monter estimated there were 1000 executions in Spain between 1530–1630 and 250 between 1630 and 1730 ...
A 17th–century Dutch map of the Americas. The historiography of Spanish America in multiple languages is vast and has a long history. [1] [2] [3] It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, [4] and people of Spanish descent born in the Americas ...