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A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Pentacle: Mesopotamia: An ancient symbol of a unicursal five-pointed star circumscribed by a circle with many meanings, including but not limited to, the five wounds of Christ and the five elements (earth, fire, water, air, and soul).
Antinous holding the thyrsus while posed as Dionysus (Museo Pio-Clementino). In Ancient Greece a thyrsus (/ ˈ θ ɜː r s ə s /) or thyrsos (/ ˈ θ ɜːr s ɒ s /; Ancient Greek: θύρσος) was a wand or staff of giant fennel (Ferula communis) covered with ivy vines and leaves, sometimes wound with taeniae and topped with a pine cone, artichoke, fennel, or by a bunch of vine-leaves and ...
A man dressed as the Devil at New York City's West Indian Day Parade.. The Devil, (Satan, Lucifer, Mephistopheles, Iblis) appears frequently as a character in literature and various other media, beginning in the 6th century when the Council of Constantinople officially recognized Satan as part of their belief system. [1]
The name Mephistopheles is a corrupted Greek compound. [2] The Greek particle of negation (μή, mē) and the Greek word for "love" or "loving" (φίλος, philos) are the first and last terms of the compound, but the middle term is more doubtful.
Rustam's battle against the demonic may also have a symbolic meaning: Rustam represents wisdom and rationality, fights the demon, embodiment of passion and instinct. [32]: 115 Rustam's victory over the White Div is also a triumph over men's lower drives, and killing the demon is a way to purge the human soul from such evil inclinations. The ...
Imagery is visual symbolism, or figurative language that evokes a mental image or other kinds of sense impressions, especially in a literary work, but also in other activities such as. Imagery in literature can also be instrumental in conveying tone. [1]
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According to Andrew Escobedo, "literary personification marshalls inanimate things, such as passions, abstract ideas, and rivers, and makes them perform actions in the landscape of the narrative." [28] He dates "the rise and fall of its [personification's] literary popularity" to "roughly, between the fifth and seventeenth centuries". [29]