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John of St. Thomas O.P., born João Poinsot (also called John Poinsot in English; 9 July 1589 – 15 June 1644), was a Portuguese Dominican friar, Thomist theologian, and professor of philosophy. He is known for being an early theorist in the field of semiotics .
According to the Gospel of John, Thomas the Apostle missed one of Jesus's appearances to the Apostles after his resurrection, and said "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it." [2] A week later, Jesus appeared and told Thomas to touch him and stop ...
John William Fletcher (born Jean Guillaume de la Fléchère; 12 September 1729 – 14 August 1785) was a Swiss-born English divine and Methodist leader. Of French Huguenot stock, he was born in Nyon in Vaud , Switzerland.
In philosophy, Thomas's disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his Summa Theologica is amongst the most influential documents in medieval theology and continues to be the central point of reference for the philosophy and theology of the Catholic Church.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Thomistic theology of merit is the set of beliefs developed by Thomistic thinkers regarding merit in Christianity. Thomas Aquinas discussed merit extensively in his early Commentary on the Sentences and in his mature Summa Theologica .
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
John of Damascus (c. 675/676 –749) employed negative theology when he wrote that positive statements about God reveal "not the nature, but the things around the nature." Maximus the Confessor (580–622) took over Pseudo-Dionysius' ideas, and had a strong influence on the theology and contemplative practices of the Eastern Orthodox Churches ...