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The most important damage caused was the destruction of the Parthenon. The Turks used the temple for ammunition storage, and when, on the evening of 26 September 1687, a mortar shell hit the building, the resulting explosion killed 300 people and led to the complete destruction of the temple's roof and most of the walls.
The Parthenon had 46 outer columns and 23 inner columns in total, each column having 20 flutes. (A flute is the concave shaft carved into the column form.) The roof was covered with large overlapping marble tiles known as imbrices and tegulae. [66] [67] The Parthenon is regarded as the finest example of Greek architecture.
When he conquered the Acropolis in early 1688, Morosini attempted to loot Athena's and Poseidon's horses and chariots from the western pediment of the Parthenon, but the sculptures fell on the ground and smashed. [5] [6] This was the first documented attempt to remove sculptures from the pediments. [7]
Mikon, a Greek man (potentially a shepherd) from the 6 th century BC, may have left us the ultimate clue to an unknown temple that once filled the space now occupied by the great Parthenon.And ...
The Older Parthenon (in black) was destroyed by the Achaemenids in the Destruction of Athens, and then rebuilt by Pericles (in grey).. The Older Parthenon or Pre‐Parthenon, as it is frequently referred to, [1] constitutes the first endeavour to build a sanctuary for Athena Parthenos on the site of the present Parthenon on the Acropolis of Athens.
The pediments of the Parthenon included many statues. The one to the west had a little more than the one to the east. [8] In the description of the Acropolis of Athens by Pausanias, a sentence informs about the chosen themes: the quarrel between Athena and Poseidon for Attica in the west and the birth of Athena in the east.
Fragment of the accounts relating to the realization of the statue of Athena Parthenos, IG I 3 458, Museum of the Acropolis of Athens.. According to Pausanias and Plutarch [N 5], the statue is not by Phidias alone but of a team of craftsmen representing several trades, Phidias supervising all the decoration work of the Parthenon.
The second mosque in the ruined Parthenon, depicted by Pierre Peytier in the 1830s. At what point the Parthenon first became a congregational mosque is undocumented. However, Mehmed II is known to have visited Athens in 1458 after the surrender of the Acropolis to the Ottoman Empire and again in 1460, [1] and it is speculated that the act of conversion could have taken place then or shortly ...