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Samson (/ ˈ s æ m s ən /; Hebrew: שִׁמְשׁוֹן Šīmšōn "man of the sun") [1] [a] was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy.
Rabbi Samson ben Yosef the Elder of Falaise (Hebrew: רבי שמשון בן יוסף הזקן מפלייזא, romanized: Rabbi Shimshon ben Yosef Hazaken mi-Palaiza ) was one of the Tosafot. [1] His brother-in-law was Rabbeinu Tam (his sister Miriam was married to Rabbeinu Tam), who held him in high esteem.
Manoah and his barren wife were childless, but the angel of the Lord appeared to Manoah's wife and told her that she would give birth to a son. The child was to be dedicated from the womb as a Nazirite, which entailed restrictions on his diet that the angel spelled out in detail.
Folk etymology mentioned in the Midrash (Numbers Rabbah 9) states that the sorek is a "fruitless tree" (the word ריק req means "empty" in Hebrew), implying a moral lesson and metaphor suggesting that Samson's involvement in his affair with Delilah was eventually "fruitless".
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Israel’s military advance on the Gaza Strip, West Bank, Golan Heights and Egyptian Sinai in 1967 sparked fresh bloodshed and saw the UN Security Council pass Resolution 242 ordering it to ...
Zorah has been identified with the biblical Zoreah (Joshua 15:33), and is the birthplace of Samson. [2] Judges 13:2 states: "there was a certain man from Zorah, of the family of the Danites, whose name was Manoah". Samson's grave is recorded as being near there (Judges 16:31), and which the historian Josephus says was in a village called ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.