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Dulles argues that the Church teaches that punishments, including the death penalty, may be levied for four reasons: [22] Rehabilitation – The sentence of death can and sometimes does move the condemned person to repentance and conversion. The death penalty may be a way of achieving the criminal's reconciliation with God.
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
The Catechism of the Catholic Church proclaims that "in the light of the Gospel" the death penalty is "an attack on the inviolability and dignity of the person". [92] Pope Francis has also proclaimed that life imprisonment is a form of torture and "a hidden [form of the] death penalty". [93]
The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [ 29 ] Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way ...
At yearend 2010, the death penalty was authorized by 36 states and the federal government (table 1). While New Mexico repealed the death penalty in 2009 (Laws 2009, ch. 11 § 5), the repeal was not retroactive. As of December 31, 2010, New Mexico held two men under previously imposed death sentences, and one person was awaiting sentencing
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It calls on States that maintain the death penalty to establish a moratorium on the use of the death penalty with a view to abolition, and in the meantime, to restrict the number of offences which it punishes and to respect the rights of those on death row. It also calls on States that have abolished the death penalty not to reintroduce it.
Helen Prejean CSJ (/ p r eɪ ˈ ʒ ɑː n / pray-ZHAHN; [1] born April 21, 1939) is a Catholic religious sister and a leading American advocate for the abolition of the death penalty. She is known for her best-selling book, Dead Man Walking (1993), based on her experiences with two convicts on death row for whom she served as spiritual adviser ...