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Aristotle begins by raising the question of the seat of life in the body ("while it is clear that [the soul's] essential reality cannot be corporeal, yet manifestly it must exist in some bodily part which must be one of those possessing control over the members") and arrives at the answer that the heart is the primary organ of soul, and the central organ of nutrition and sensation (with which ...
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.
1. “Knowing yourself is the beginning of all wisdom.” 2. “Educating the mind without educating the heart is no education at all.” 3. “Excellence is never an accident.
The second is best formed when the citizen is a youth and their habits and appetites have not yet solidified. The third comes later, when the rational part of a person matures. [1]: VII.13–17 Aristotle recommends a deliberate regimen of education to mold citizens' characters well from childhood. [1]: VII.17–VIII.4
The school was also student run. The students elected a new student administrator to work with the school leadership every ten days, allowing all the students to become involved in turn. [12] Before returning to Athens, Aristotle had been the tutor of Alexander of Macedonia, who became the great conqueror Alexander the Great. [11]
Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner. [144] Aristotle's classifications of political constitutions.
Aristotle's son was the next leader of Aristotle's school, the Lyceum, and in ancient times he was already associated with this work. [ 5 ] A fourth treatise, Aristotle's Politics , is often regarded as the sequel to the Ethics, in part because Aristotle closes the Nicomachean Ethics by saying that his ethical inquiry has laid the groundwork ...
Aristotle opposed the utopian style of theorizing, deciding to rely on the understood and observed behaviors of people in reality to formulate his theories. Stemming from an underlying moral assumption that life is valuable, the philosopher makes a point that scarce resources ought to be responsibly allocated to reduce poverty and death.