Search results
Results From The WOW.Com Content Network
Sarvōdaya (Hindi: सर्वोदय sarv-"all", uday "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, Unto This Last, and Gandhi came to use the term for the ideal of his own political philosophy. [1]
The term compounds two Japanese words: iki (生き, meaning 'life; alive') and kai (甲斐, meaning '(an) effect; (a) result; (a) fruit; (a) worth; (a) use; (a) benefit; (no, little) avail') (sequentially voiced as gai), to arrive at 'a reason for living [being alive]; a meaning for [to] life; what [something that] makes life worth living; a ...
The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
A different approach for more rationally inclined individuals is to search and evaluate new sources of meaning based on proper reflection and personal experience. This often takes the less ambitious form of discovering ways how one's personal life matters and is worth living.
India's Prime Minister Narendra Modi used this phrase in a speech at World Culture Festival, organized by Art of Living, adding that "Indian culture is very rich and has inculcated in each one of us with great values, we are the people who have come from Aham Brahmasmi to Vasudhaiva Kutumbakam, we are the people who have come from Upanishads to ...
These are: (1) the presence of a living being, human or animal; (2) the knowledge that the being is a living being; (3) the intent to kill; (4) the act of killing by some means; and (5) the resulting death. [148] Some Buddhists have argued on this basis that the act of killing is complicated, and its ethicality is predicated upon intent. [149]
All living things contain two types of large molecule, proteins and nucleic acids, the latter usually both DNA and RNA: these carry the information needed by each species, including the instructions to make each type of protein. The proteins, in turn, serve as the machinery which carries out the many chemical processes of life.