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The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
Free will argument for the nonexistence of God [ edit ] Dan Barker suggests that this can lead to a "Free will Argument for the Nonexistence of God" [ 8 ] on the grounds that God's omniscience is incompatible with God having free will and that if God does not have free will, God is not a personal being .
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
The humanistic psychology perspective is summarized by five core principles or postulates of humanistic psychology first articulated in an article written by James Bugental in 1964 [19] and adapted by Tom Greening, [20] psychologist and long-time editor of the Journal of Humanistic Psychology. [21] The five basic principles of humanistic ...
Humanistic counseling is based on the works of psychologists Carl Rogers and Abraham Maslow. It introduced a positive, humanistic psychology in response to what Rogers and Maslow viewed as the over-pessimistic view of psychoanalysis in the early 1960s. Other sources include the philosophies of existentialism and phenomenology. [124]
Will, within philosophy, is a faculty of the mind.Will is important as one of the parts of the mind, along with reason and understanding.It is considered central to the field of ethics because of its role in enabling deliberate action.
Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. [1] Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955.
Hugo Dingler's critical voluntarism in the philosophy of science is a form of conventionalism which posits that theorizing in the sciences starts with an unavoidable free decision of the will. [12] The successor school of Dingler's critical voluntarism is the methodical constructivism of the Erlangen School (cf. also the methodical culturalism ...