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Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [ 1 ] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
Adhyatma Ramayana or spiritual Ramayana is extracted from the Brahmanda Purana, traditionally ascribed to Vyasa. It is thought to be the inspiration for Tulsidas’ Ramcharitmanas in Awadhi. While the Valmiki Ramayana emphasizes Rama's human nature, the Adhyatam Ramayana tells the story from the perspective of his divinity.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [ 6 ] [ 8 ] [ 10 ] [ 12 ] In the Adhyatma Ramayana , Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed ...
Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25]
A painting of Sita undergoing Agni Pariksha.Some versions of the Ramayana narrate that Maya Sita was exchanged for the real Sita during this ritual.. In some adaptations of the Hindu epic Ramayana, Māyā Sīta (Sanskrit: माया सीता, "illusional Sita") or Chāyā Sīta (छाया सीता, "shadow Sita") is the illusionary duplicate of the goddess Sita (the heroine in the ...
In the Adhyatma Ramayana, while Tara wails over the death of Vali, Rama preaches to her, saying that the body is ephemeral, while only the soul is eternal; he tells her she should not grieve over the decay of Vali's body. Tara questions him asking "if the body is destructible, why does one feel pleasure and pain".
The main theme of such narratives is her deliverance by Rama, which is seen as proof of his compassion. [56] Most of the fifth chapter of the Bala Kanda Book of the Adhyatma Ramayana (embedded in the Brahmanda Purana, c. 14th century) is dedicated to the Ahalya episode. Like most other versions of the story, Ahalya is turned into stone and ...