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Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...
Liberal theologians in the early 20th century described human nature as "basically good", needing only "proper training and education". But the above examples document the return to a "more realistic view" of human nature "as basically sinful and self-centered". Human nature needs "to be regenerated ... to be able to live the unselfish life". [72]
In The Science of Good and Evil, science historian Michael Shermer investigates the evolutionary and psychological roots of human morality. The book delves into fundamental questions regarding human conduct, and the reasons behind behaviors such as cheating, gossiping, altruism, generosity, and adherence to ethical standards like the Golden Rule.
Ietsism (Dutch: ietsisme, 'somethingism') is a term used for a range of beliefs held by people who, on the one hand, inwardly suspect—or indeed believe—that there is “more between Heaven and Earth” than we know about, but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of God ...
Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ...
Secular humanism focuses on the way human beings can lead happy and functional lives. It posits that human beings are capable of being ethical and moral without religion or God, it neither assumes humans to be inherently evil or innately good, nor presents humans as "above nature" or superior to it. Rather, the humanist life stance emphasizes ...
Transcendental humanism in philosophy considers humans as simultaneously the originator of meaning, and subject to a larger ultimate truth that exists beyond the human realm (transcendence). [1] The philosophy suggests that the humanistic approach is guided by "accuracy, truth, discovery, and objectivity" [ 1 ] that transcends or exists apart ...
All living organisms pursue their own "good" in their own ways. Human beings are not inherently superior to other living things. [8] The most important of these four main pillars is likely the idea that human beings are not inherently superior to other living things. People have divergent views on many specific aspects of almost everything.