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A woman with dark skin. Dark skin is a type of human skin color that is rich in melanin pigments. [1] [2] [3] People with dark skin are often referred to as black people, [4] although this usage can be ambiguous in some countries where it is also used to specifically refer to different ethnic groups or populations. [5] [6] [7] [8]
An assessment of racism in Trinidad notes people often being described by their skin tone, with the gradations being "HIGH RED – part White, part Black but 'clearer' than Brown-skin: HIGH BROWN – More white than Black, light skinned: DOUGLA – part Indian and part Black: LIGHT SKINNED, or CLEAR SKINNED Some Black, but more White: TRINI ...
Indian independence movement fighter Kamaladevi Chattopadhyay wrote of the Indian racial identity in America as being "black". [18] After spending years studying and living with African American families, Chattopadhyay wrote Indians in America should form ties with African Americans, believing they share a common ancestry and a common struggle for independence. [19]
Discrimination based on skin tone, also known as colorism or shadeism, is a form of prejudice and discrimination in which people of certain ethnic groups, or people who are perceived as belonging to a different-skinned racial group, are treated differently based on their different skin tone.
The colonial stereotype of Indian males as dark-skinned rapists lusting after white women was challenged by several novels such as E. M. Forster's A Passage to India (1924) and Paul Scott's The Jewel in the Crown (1966), both of which involve an Indian male being wrongly accused of raping an English female. [46]
Racialism was a scourge of the age; it went hand in hand with belief in the appropriateness of Britain's global dominion. For a dark-skinned Indian to be put very nearly on a level with the queen's white servants was all but intolerable, for him to eat at the same table as them, to share in their daily lives was viewed as an outrage.
Various attempts have been made, under the British Raj and since, to classify the population of India according to a racial typology.After independence, in pursuance of the government's policy to discourage distinctions between communities based on race, the 1951 Census of India did away with racial classifications.
This closely resembles words for "black" or "dark" in Indo-Aryan languages (e.g., Sanskrit काल kāla: "black", "of a dark colour"). [144] Likewise, the name of the Dom or Domba people of north India—with whom the Roma have genetic, [146] cultural and linguistic links—has come to imply "dark-skinned" in some Indian languages. [147]