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This is a list of original Roman Catholic hymns. The list does not contain hymns originating from other Christian traditions despite occasional usage in Roman Catholic churches. The list has hymns in Latin and English.
The Song of the Theotokos (Magnificat: Luke 1:46–55); The Song of Zacharias (the Benedictus Luke 1:68–79) The Prayer of Simeon (Nunc dimittis Luke 2:29–32) Following the Song of the Three Youths and the Prayer of Simeon there are sets of hymns as well as other texts which are proper to the commemoration of the day or of the liturgical season.
Spirit & song: a seeker's guide for liturgy and prayer. Oregon Catholic Press. 1999. ISBN 978-1-57992-007-4. Spirit & song 2: more resources for prayer & worship, 2005, ISBN 978-1-57992-129-3; Catholic Church; United States Conference of Catholic Bishops; Committee on Divine Worship (2013), Spirit & song. (2nd ed.) Rise Up and Sing (2 editions)
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893. The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
The New Century Hymnal is a comprehensive hymnal and worship book published in 1995 for the United Church of Christ.The hymnal contains a wide-variety of traditional Christian hymns and worship songs, many contemporary hymns and songs, and a substantial selection of "world music" selections (hymns and worship songs from non-European-American) origin, a full lectionary-based Psalter, service ...
In paragraph 46 of this document, it states that music could be played during the sacred liturgy on "instruments characteristic of a particular people." Previously the pipe organ was used for accompaniment. The use of instruments native to the culture was an important step in the multiplication of songs written to accompany the Catholic liturgy ...
In Common Worship used by the Church of England, the Trisagion is used principally as a concluding prayer of the Litany in the following form: Holy God, holy and strong, holy and immortal, have mercy upon us. It is also used in the Good Friday liturgy in the same way as in the Roman Catholic Church.
Catholics who practice charismatic worship usually hold prayer meetings outside of Mass that feature prophecy, faith healing, and glossolalia. In Ann Arbor, Michigan, a Catholic church describes charismatic worship as "uplifted hands during songs and audible praying in tongues." [7] [better source needed]