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The harvest of yam and the celebration of the gods of the land through the New Yam festival is an epitome of the people's religious belief in the supreme deity. The coming of the new moon in August marks the preparation for the great "Iri Ji Ohu" festival, but the time and mode of preparation differs from community to community. [9] [14]
The yam is very important to the Igbo as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. [14] The New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. The festival is practiced primarily in Nigeria and other ...
In Igboland, there are different festivities that are celebrated, but the most influential of all include the masquerade festival and the New Yam Festival. [1] Masquerades are revered as superior beings in Igbo culture.
Igbo Americans, or Americans of Igbo ancestry, or Igbo Black Americans (Igbo: Ṇ́dị́ Ígbò n'Emerịkà) are residents of the United States who identify as having Igbo ancestry from modern day Bight of Biafra, which includes Cameroon, Gabon, Equatorial Guinea, São Tomé and Príncipe & Nigeria.
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.
The eight-day Ahianjoku festival honored the yam deity; since 1946, the annual August 15 new-yam festival has been a Christian version of the Ahianjoku festival. Oji Ezinihitte celebrates the Ezinihitte on January 1 each year. Itu Aka, before the farming season, encourages the people to weather the environment, modernity, and new challenges.
Ofala Onitsha is the indigenous Ofala Festival held by indigenes of Onitsha, Nigeria. It is usually held in October and is the highpoint of the Onitsha ceremonial cycle. Although Ofala Festival is common to many Igbo tribes, Onitsha Ofala is rather unique since it is believed to be the first Ofala in the Igbo tribe. [4]
The priests of Njoku Ji performed ceremonies such as the Ihu-ji na-ama, where the priest would lead the village council of elders in roasting yams in the village square.. The Ihu-ji na-ama festival acted as the beginning of the yam planting season, and in fact, no yams were allowed to be planted before this ceremony had been performed, with the consequences of planting yams early being a curse ...