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Brahmic scripts descended from the Brahmi script. Brahmi is clearly attested from the 3rd century BCE during the reign of Ashoka, who used the script for imperial edicts. Northern Brahmi gave rise to the Gupta script during the Gupta period, which in turn diversified into a number of cursives during the medieval period.
A proposed connection between the Brahmi and Indus scripts, made in the 19th century by Alexander Cunningham. Today the indigenous origin hypothesis is more commonly promoted by non-specialists, such as the computer scientist Subhash Kak, the spiritual teachers David Frawley and Georg Feuerstein, and the social anthropologist Jack Goody.
Iravatham Mahadevan's The Indus Script: Texts, Concordance and Tables (1977) is the only openly available corpus of the Indus Script. He wrote over 40 papers to further the Dravidian hypothesis of the Indus Script and argues for a continuity between the written records of Indus and the oral transmissions from the Rig Veda.
The Indus script, also known as the Harappan script and the Indus Valley script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
The Indus script (also known as the Harappan script) is a corpus of symbols produced by the Indus Valley civilization, in Harrapa and Kot Diji.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not these symbols constituted a script used to record a language, or even symbolise a writing system. [2]
English: The principal aspect of the paper is the structural analysis of the signs of the Indus script and comparison with archaic scripts. The outcomes are not based on surmise but have been established on logic. The paper encompasses approximately all more than 400 signs of Indus script rather than any section of selected signs or texts.
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It is a broken piece of doorjamb of some destroyed Hindu temple of the style in pre-6th century era. The doorjamb is carved on one side, flat on the other. Archaeologists studying the doorjamb noticed that the flat side has an inscription. It turned out to be Brahmi script, in a style that suggested 1st century CE or earlier.