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Free grace theologians distinguish between discipleship and salvation, holding that discipleship is a condition of an enhanced experience of life (eternal rewards), but not necessary for salvation. Discipleship is also not viewed as an inevitable result of salvation, as free grace theology allows for a true Christian to not respond to the call ...
Jacobus Arminius affirmed total depravity but believed that prevenient grace enables people to respond to God's offer of salvation: "Concerning grace and free will, this is what I teach according to the Scriptures and orthodox consent: Free will is unable to begin or to perfect any true and spiritual good, without grace.
Calvary Chapel does not regard baptism as necessary for salvation, but instead sees it as an outward sign of an inward change. As a result, the Chapels do not baptize infants, although they may dedicate them to God. Calvary Chapel views Communion in a symbolic way, with reference to 1 Corinthians 11:23–26.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie , modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace."
Salvation is described as a free gift from God, but is said to be unattainable without obedience to Christ as King and good works, such as baptism, confession of sins, evangelizing, and promoting God's Kingdom, that are prompted by faith. According to their teaching, the works prove faith is genuine.
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Jehovah's Witnesses teach that salvation is possible only through Christ's ransom sacrifice [1] and that individuals cannot be saved until they repent of their sins and call on the name of Jehovah. [2] Salvation is described as a free gift from God, but is said to be unattainable without good works that are prompted by faith.