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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city prior to ...
Rahab (Hebrew: רַהַב, Modern: Rahav, Tiberian: Rahaḇ, "blusterer") is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Rahab (Hebrew: רָחָב, Rachav, "spacious place") is also one of the Hebrew words for the Abyss.
It also mentions two women, Rahab and Ruth, both of whom are prominent Old Testament figures. [citation needed] William F. Albright and C.S. Mann note that the author of Matthew spells Rahab's name as Rachab, a departure from the Septuagint spelling Matthew usually uses. The Rachab form also appears in the works of Josephus
Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament. He was the son of Nahshon, married "Rachab" of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
The cosmic sea is the home of monsters which God conquers: "By his power he stilled the sea, by his understanding he smote Rahab!" (Job 26:12f). [ 29 ] ( Rahab is an exclusively Hebrew sea-monster; others, including Leviathan and the tannin , or dragons, are found in Ugaritic texts; it is not entirely clear whether they are identical with Sea ...
The NIV Cultural Backgrounds Study Bible suggests that the common thread between all of these women is that they have associations with Gentiles. [105] Rahab was a prostitute in Canaan, Bathsheba was married to a Hittite, Ruth resided in Moab, and Tamar had a name of Hebrew origin. The women's nationalities are not necessarily mentioned.
According to William E. Phipps, Huldah is the first person to declare certain writings to be Holy Scripture. [7] Huldah appears in the Hebrew Bible only in nine verses, 2 Kings 22:13–20, 2 Chronicles 34:22–28. This short narrative is sufficient to make clear that Huldah was regarded as a prophet accustomed to speaking the word of God ...