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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
Panth (also panthan, meaning "path" in Sanskrit), also called the Sampradaya, is the term used for several religious traditions in India. A panth is founded by a guru or an acharya in guru-shishya parampara , and is often led by scholars or senior practitioners of the tradition.
dhamma name/dharma name A Dharma name or Dhamma name is a new name traditionally bestowed by a Buddhist monastic, given to newly ordained monks, nuns, and laity during both lay and monastic Buddhist initiation ritual in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it may also be called a Sangha name). Dhamma names are ...
Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra, the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature (tathāgatagarbha) was, as stated by that Sūtra, the final Buddhist teaching, and that there is an essential truth above emptiness (śūnyatā) and the two truths. [5]
Some traditions of Tibetan Buddhism consider the teachings of Esoteric Buddhism and Vajrayāna to be the third turning of the Dharma Wheel. [200] Tibetan teachers, particularly of the Gelugpa school, regard the second turning as the highest teaching, because of their particular interpretation of Yogācāra doctrine.
Four Dharma Seals are the four characteristics which reflect some Buddhist teaching . [1] [2] It is said that if a teaching contains the Four Dharma Seals then it can be considered Buddha Dharma. [3] This is despite the fact that some believe that the Dharma Seals were all introduced after Gautama Buddha died. [4]
According to Karel Werner Buddhist bhakti "had its beginnings in the earliest days". [5] Perhaps the earliest mention of the term bhatti in all Indic literature appears in the early Buddhist Theragatha (Verses of the Elders). [11] As such, Har Dayal writes that, bhakti "was an integral part of the Buddhist ideal from the earliest times". [11]