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  2. The Whole Duty of Man - Wikipedia

    en.wikipedia.org/wiki/The_Whole_Duty_of_Man

    The Whole Duty of Man is an English high-church 'Protestant' devotional work, first published anonymously in 1658, with an introduction by Henry Hammond (1605–1660). It was both popular and influential for two centuries within the Anglican tradition that it helped to define.

  3. Richard Allestree - Wikipedia

    en.wikipedia.org/wiki/Richard_Allestree

    A share in the composition, if not the sole authorship, of the books published under the name of the author of The Whole Duty of Man has been attributed to Allestree (Nichols's Anecdotes, ii. 603), and the tendency of modern criticism is to regard him as the author. His lectures, with which he was dissatisfied, were not published.

  4. Charles Simeon - Wikipedia

    en.wikipedia.org/wiki/Charles_Simeon

    As an undergraduate at King's from 1779, brought up in the high church tradition, he read The Whole Duty of Man and then a work by Thomas Wilson on the sacrament, and taking communion at Easter experienced a Christian conversion. In 1782 he became a fellow of King's College and was ordained a deacon.

  5. Jacques-Georges Chauffepié - Wikipedia

    en.wikipedia.org/wiki/Jacques-Georges_Chauffepié

    1760: La pratique des vertus chrétiennes, ou Tous les devoirs de l’homme, [5] which is a translation of the English The Whole Duty of Man. [6] 1738: Histoire du monde, sacrée et profane, [7] which is a translation of Samuel Shuckford's The Sacred and Prophane History of the World Connected. [8] Chaufepié translated only the second volume.

  6. William Fulman - Wikipedia

    en.wikipedia.org/wiki/William_Fulman

    He has been supposed, implausibly, to be the author of The Whole Duty of Man, and the Gentleman's Calling. [2]Fulman was the author of: Academiae Oxoniensis Notitia [anon.], (1665, reissued 1675, with additions and corrections from Anthony à Wood's Historia et Antiquitates Universitatis Oxoniensis, published the year before, Fulman, according to Thomas Hearne, furnished the preface to Wood's ...

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  8. The Obedience of a Christian Man - Wikipedia

    en.wikipedia.org/wiki/The_Obedience_of_a...

    But Tyndale does not call for sedition. In Tyndale's political system, the king is supreme in the state: "To preach God's Word is too much for half a man. And to minister a temporal kingdom is too much for half a man also. Either other requireth an [sic] whole man" (68). The king is to enforce the law as it is written in scripture.

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