Ads
related to: daniel and revelation sda
Search results
Results From The WOW.Com Content Network
The writings of Ellen G. White have been highly influential in the formation of Seventh-day Adventist eschatology, particularly the final chapters of her book The Great Controversy. The classic interpretation was Uriah Smith's book, known by its abbreviated title as Daniel and the Revelation.
He was one of the most prolific authors of early Adventism. His best-known work is Thoughts on Daniel and the Revelation often abbreviated simply as Daniel and the Revelation. [3] It became the classic text on Adventist end-time beliefs. His older sister Annie R. Smith was an early Seventh-day Adventist poet and hymnist.
In the Seventh-day Adventist interpretation of Daniel chapter 9, the 490 years is an uninterrupted period starting from "the time the word goes out to rebuild and restore Jerusalem," of Daniel 9:25 [37] and ending 3½ years after Jesus' death. [38]
The Baháʼí interpretation of chapters 11 and 12 of the Book of Revelation, together with the predictions of Daniel, were explained by 'Abdu'l-Bahá, the son of the founder of the Baháʼí Faith, to Laura Clifford Barney and published in 1908 in Chapters 10, 11 and 13 of "Some Answered Questions". The explanation provided in Chapter 10 draws ...
The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. [21] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [22]
Seventh-day Adventist prophetic time chart from 1863, about the prophecies of Daniel and Revelation Seventh-day Adventists believe in an imminent, universally visible ( every eye will see him ) [ 41 ] Second Coming of Christ, which will be preceded by a "time of trouble". [ 42 ]
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...