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In the Hebrew Bible, adoni, with the suffix for the first person possessive, means "my lord", and is a term of respect that may refer to God [8] or to a human superior, [9] or occasionally an angel, whereas adonai (literally "my lords") is reserved for God alone.
The Arabic version of this is مالك الملك (Malik al-Mulk). Melech HaOlam – 'The King of the World' Memra d'Adonai – 'The Word of the L ORD ' (plus variations such as 'My Word') – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew Adonai)
Adonai: often translated as "L ORD", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the [Divine] Name" and is the exact equivalent of the Hebrew ha-Shem, which Rabbinic Jews substitute for Adonai in a non-liturgical context such as everyday speech.
El-Elyon na Adonai (אל עליון נא אדני) is a combination of two names for God, meaning "God Most High, please my Lord". (The 'ai' in 'Adonai' is a possessive.) Na (נא) is a particle of entreaty, translated "please" or "I/we beseech thee", or left untranslated.
Or Adonai (Hebrew: אור אֲדֹנָי), The Light of the Lord, is the primary work of Rabbi Hasdai Crescas (c. 1340 - 1410/1411), a Jewish philosopher. As some Jews prefer to not use even the respectful title Adonai (Lord) other than in prayer (see names of God in Judaism ), the book is sometimes called Or Hashem (אור השם) in verbal ...
Many English translations of the Bible translate the Tetragrammaton as L ORD, following the Jewish practice of substituting Adonai for it. [19] In the same sense as the substitution of Adonai, the Septuagint translation of the Hebrew Bible to Greek mainly used the word Kyrios (Greek: Κύριος, meaning 'lord') for YHWH. [20]
El Shaddai is conventionally translated into English as God Almighty. (Deus Omnipotens in Latin, Arabic: إله الشديد, romanized: ʾIlāh Ash-Shadīd) El means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. [1]
The King James Version follows this meaning, as quoted above. Jewish translations of the verse into English include, And Abraham called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the L ORD is seen.' – Genesis 22:14 (Jewish Publication Society translation of 1917)