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According to Tibetan sources, Atiśa was ordained into the Mahāsāṃghika lineage at the age of twenty-eight by the Abbot Śīlarakṣita in Bodh Gaya and studied almost all Buddhist and non-Buddhist schools of his time, including teachings from Vaishnavism, Shaivism, Tantric Hinduism and other practices. He also studied the sixty-four kinds ...
Vikramashila is known to us mainly through Tibetan sources, especially the writings of Tāranātha, the Tibetan monk historian of the 16th–17th centuries. [ 8 ] Vikramashila was one of the largest Buddhist universities, with more than one hundred teachers and about one thousand students.
The main stupa at Vikramashila monastery. Sources on Buddhajñānapāda come from his own treatise, entitled the Mukhāgama and also from the subsequent commentaries that followed this, some by his disciples. This work now only survives in its Tibetan translation which has therefore left some uncertainty regarding place names. [2]
His time in Tibet was productive and he interacted with the local monks, notably Sakya Pandita whom he first met in 1204 and met on multiple occasions afterwards. In 1208 he served as the upadhyaya in his ordination ceremony and in 1210 he gave him teachings on the Kalachakra and poetry among other topics.
The Tibetan translation of his work the Vajrayãnâpattimanjari states that he was "from Magadha" which is likely referring to where he worked around the monasteries of Nalanda and Vikramashila. [7] He is said to have become a Buddhist monk following a prophetic vision after which he trained extensively in tantra .
The new room is the result of a sprawling donation of more than 200 objects.
Reference to a monastery known as Vikramashila is found in Tibetan records. The Pala ruler Dharmapala was its founder. The exact site of this vihara is at Antichak, a small village in Bhagalpur district (Bihar). The monastery had 107 temples and 50 other institutions providing room for 108 monks. It attracted scholars from neighbouring countries.
Maitripada had his initial monastic ordination at Nalanda following which he dwelt in Vikramashila where he stayed for four years. While he was noted as an excellent monk, he was also said to be practicing tantra in secret. Maitripada was known to have left Vikramashila at some point although the sources differ as to the exact reason.