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For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water." [12]
Other differences between the Samaritan and the Masoretic (Jewish) texts include: In Numbers 12:1, [32] the Samaritan Pentateuch refers to Moses' wife as kaashet, which translates as 'the beautiful woman', while the Jewish version and the Jewish commentaries suggest that the word used was Kushi, meaning 'black woman' or 'Cushite woman'.
Print/export Download as PDF; Printable version; In other projects ... Pages in category "Jewish prayer books" The following 7 pages are in this category, out of 7 ...
Jewish prayer books (4 C, 7 P) H. ... Pages in category "Jewish prayer and ritual texts" ... Samaritan Pentateuch; Seder ha-Mishmarah; Selah;
The time is devoted to worship which consists of seven prayer services (divided into two for sabbath eve, two in the morning, two in afternoon and one at eve of conclusion), reading the weekly Torah portion (according to the Samaritan yearly Torah cycle), spending quality time with family, taking meals, rest and sleep, and visiting other ...
The Samaritan Torah (ࠕࠫࠅࠓࠡࠄ , Tōrāʾ), also called the Samaritan Pentateuch, is the scripture of Samaritanism, which is slightly different from the Torah of Judaism. The Samaritan Pentateuch was written in the Samaritan script , a direct descendant of the Paleo-Hebrew alphabet that emerged around 600 BCE.
The legitimacy of the Judaic versus Samaritan belief was argued by Jewish scholar Andronicus ben Meshullam in the 2nd century BCE at the court of King Ptolemy VI Philometor. In the New Testament, the Gospel of John describes an encounter between a Samaritan woman and Jesus. When the woman realizes that Jesus is the Messiah, she asks Him whether ...
Tekhelet (תכלת) is a color dye which the Hebrew Bible commands the Jews to use for one, two, or four of the eight half-strings hanging down (as interpreted in Rabbinic Judaism), or a number of cords ranging from one up to the same number of threads as the non-tekhelet threads (according to opinions in Karaite Judaism).