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Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth of the early church and the obstacles it encountered. [1] The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. [2]
In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18: RV: "And he stood upon the sand of the sea." (Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood".
Acts 11,25–26 43/44 Persecution under Agrippa I, Peter leaves Jerusalem and James becomes leader of the church Acts 12,1–4.17 ~ 45–47 1st missionary journey Acts 13–14 48 Apostles' Convention (spring); Antiochian incident (summer/autumn) Acts 15,1–34; Gal 2,1–10.11–14 49 Edict of Claudius Acts 18,2 48–51/52 2nd missionary journey
Acts 12:3–19 says that Peter was put into prison by King Herod, but the night before his trial an angel appeared to him, and told him to leave. Peter's chains fell off, and he followed the angel out of prison, thinking it was a vision (verse 9). The prison doors opened of their own accord, and the angel led Peter into the city.
Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5 ἡμέρας (days) – Byz ς WH [6] ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus [6] Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him ...
From the start of the book, in Acts 1:2, the reader is reminded that the Ministry of Jesus, while he was on Earth, was carried out through the power of the Holy Spirit and that the "acts of the apostles" are the continuing acts of Jesus, facilitated by the Holy Spirit. [5] As such, Acts presents the Holy Spirit as the "life principle" of the ...
Joseph Augustine Fitzmyer SJ (November 4, 1920 – December 24, 2016) was an American Catholic priest and scholar who taught at several American and British universities. He was a member of the Society of Jesus (Jesuits).
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [47]