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Men cross over a bridge across an abyss to affix golden leaves (square in shape) on the face of the Golden Rock, in deep veneration. However, women are not allowed to touch the rock so cannot cross the bridge. Pilgrims visit the pagoda, from all regions of Myanmar; a few foreign tourists also visit the pagoda.
The shape of the statue's head dates it to the Sukothai period Side view of the statue. Later, the statue was probably moved from Sukhothai to Ayutthaya, about 1403. [3] Some scholars believe the statue is mentioned in the somewhat controversial Ram Khamhaeng stele. In lines 23–27 of the first stone slab of the stele, "a gold Buddha image" is ...
Several old bronze statues that line the courtyard of the temple have a long history as war loot. They were originally Khmer statues, found at Angkor Wat in Cambodia, and were taken to Ayutthaya in 1431 by the Siamese. [22] [23] [24] In 1564, the Burmese king Bayinnaung conquered Ayutthaya and took thirty such statues to Bago.
The pedestal is 13.5 m (44 ft) high. It is the second-tallest Buddha statue in the world after the Spring Temple Buddha in China. Construction of the statue was finished in 2008. [2] [3] On Banda vah mountain in Bodhi Tahtaung monastery, a Sitting Buddha statue is also being built for completing the last desire of Sayadawgyi, U Nārada. [4]
' Golden Dagon Pagoda '), and also known as the Great Dagon Pagoda and the Golden Pagoda, is a gilded stupa located in Yangon, Myanmar. The Shwedagon is the most sacred Buddhist pagoda in Myanmar, as it is believed to contain relics of the four previous Buddhas of the present kalpa .
The four standing Buddhas (pictured) are adorned with gold leaf and each Buddha image faces a direction, from north to south, stated to represent attainment of a state of nirvana; each is given a specific name, Kassapa (in Pāli, it is the name of a Buddha, the third of the five Buddhas’ of the present kalpa (the Bhaddakappa or 'Fortunate ...