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Many passages in the Bible point to the qualities of shamir, particularly its hardness. The Septuagint omits the passages of Ezekiel and Zachariah, while the first five verses of Jer. 17, are missing in the Cod. Vaticanus and Alexandrinus, but are found in the Complutensian edition and in the Syriac and Arabic Versions.
Ezekiel 28 is the twenty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.
Topaz is a silicate mineral made of aluminum and fluorine with the chemical formula Al 2 Si O 4 (F, OH) 2.It is used as a gemstone in jewelry and other adornments. Common topaz in its natural state is colorless, though trace element impurities can make it pale blue or golden brown to yellow-orange. [7]
the Christian lapidary, which describes the symbolism of gems mentioned in the bible, although contemporary readers would have regarded both the first two categories as representing scientific treatments. [4] Lapidaries are often found in conjunction with herbals, and as part of larger encyclopedic works. Belief in the powers of particular ...
Titian, The Archangel Raphael and Tobias (c. 1512−1514). Tobias and the Angel is the traditional title of depictions in art of a passage from the Book of Tobit in which Tobias, son of Tobit, travels with the Archangel Raphael without realising he is an angel (5.5–6) and is then instructed by Raphael what to do with a giant fish he catches (6.2–9).
Illustration of Jacob's dream in the Book of Genesis Supposed site of Jacob's rest in Beit El, Binyamin district, as theorised by Zev Vilnay. The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El.
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Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]