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Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. [1] [2] In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem.
If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The song of Isaiah 14:4b–21 could be secondarily applied to Sargon's death (in 705 BCE; his body was never recovered and lost in the battlefield), called in that passage as the "King of Babylon" because from 710 to 707 BCE Sargon ruled in Babylon and even reckoned his regnal year on this basis (as seen in Cyprus Stela, II. 21–22). [10]
Isaiah 6 is a part of the Prophecies about Judah and Israel (Isaiah 1 –12). {P}: open parashah. {P} 6:1–13 {P} In Jewish worship, the entire Isaiah 6 is part of the prophetic reading on the Sabbath when Parasha Ytro, which includes the Ten Commandments, is read from the Torah.
The English Revised Version (1885), renders the tetragrammaton as Jehovah where it appears in the King James Version, and another eight times in Exodus 6:2,6–8, Psalm 68:20, Isaiah 49:14, Jeremiah 16:21, and Habakkuk 3:19.
Isaiah 43 is the forty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [2] Chapters 40–55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon ...
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.