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Psalm 23 is often referred to as the "Shepherd's Psalm". The theme of God as a shepherd was common in ancient Israel and Mesopotamia . For example, King Hammurabi , in the conclusion to his famous legal code , wrote: "I am the shepherd who brings well-being and abundant prosperity; my rule is just.... so that the strong might not oppress the ...
Particularly in long psalms, changes of chant may be used to signal thematic shifts in the words. Psalm 119, which is the longest in the psalter, is generally sung with a change of chant after every 8 of its 176 verses, corresponding to the 22 stanzas of the original Hebrew text. However, it is never sung all at once, but spread over successive ...
The Psalter–Hours contains 437 numbered folios of high quality parchment measuring 137 by 179 millimetres (5.4 in × 7.0 in). The text consists of nineteen lines per page in a space of 78 by 107 millimetres (3.1 in × 4.2 in).
The penitential psalms that were traditionally said at the beginning were left out. [3] The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10]
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 24 is the 24th psalm of the Book of Psalms, beginning in English in the King James Version: "The earth is the L ORD 's, and the fulness thereof". In the slightly different numbering system used in the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 23 .
Voluntary on the Old Hundredth – also called The 100th Psalm tune. Set as a Lesson. This is an organ piece using the psalm tune as a theme, not unlike a chorale prelude, and was meant for church use. Authorship is somewhat dubious, the piece was either written by John Blow or his student Henry Purcell.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...