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Sami noaidi with a meavrresgárri drum used for runic divination.Illustration printed from copperplates by O.H. von Lode, after drawings made by Knud Leem (1767). A noaidi (Northern Sami: noaidi, Lule Sami: noajdde, Pite Sami: nåjjde, Southern Sami: nåejttie, Skolt Sami: nåidd, Kildin Sami: нуэййт / но̄ййт, Ter Sami: ныэййтӭ) is a shaman of the Sami people in the Nordic ...
The number of runestones in Sweden is estimated at between 1,700 [2] and 2,500 (depending on definition). [2]The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, whereas Södermanland is second with 391).
A volkhv or volhv (Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or mage) is a priest in ancient Slavic religions and contemporary Slavic Native Faith.
The Serenity Runes: Five Keys to the Serenity Prayer with co-author Susan Loughan (1998); reissued as The Serenity Runes: Five Keys to Spiritual Recovery (2005) utilizes runic divination as a method for assisting self-help and recovery from addictions; the title is a reference to the well-known Serenity prayer widely used in the 12-step program ...
Upon their arrival in Jerusalem, they visited King Herod to determine the location of the king of the Jews' birthplace. Herod, disturbed, told them that he had not heard of the child, but informed them of a prophecy that the Messiah would be born in Bethlehem. He then asked the magi to inform him when they find the child so that he himself may ...
Dukun is an Indonesian term for shaman. [1] Their societal role is that of a traditional healer, spirit medium, custom and tradition experts and on occasion sorcerers and masters of black magic. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or ...
The evolution of the rune in the Elder Futhark during the centuries. The Elder Futhark s rune is attested in main two variants, a "Σ shape" (four strokes), more prevalent in earlier (3rd to 5th century) inscriptions (e.g. Kylver stone), and an "S shape" (three strokes), more prevalent in later (5th to 7th century) inscriptions (e.g. Golden horns of Gallehus, Seeland-II-C).
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.