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Sloane MS 3188, (1582) The Sigillum Dei (seal of God, "Seal of Truth" or signum dei vivi, symbol of the Living God, called by John Dee the Sigillum Dei Aemeth) is a magical diagram, composed of two circles, a pentagram, two heptagons, and one heptagram, and is labeled with the names of God and its angels.
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
Paul uses the imagery of a sealed document to represent the believer's salvation through faith in Jesus Christ. The Holy Spirit is considered the "seal of approval" on the believer's heart, guaranteeing their inheritance in the kingdom of God. [5] The modern understanding of sealing a covenant emphasizes its spiritual and personal dimensions.
Ordo salutis has been defined as "a technical term of Protestant dogmatics to designate the consecutive steps in the work of the Holy Spirit in the appropriation of salvation". [1] Although within Christian theology there is a certain sense in which the phases of salvation are sequential, [ 2 ] some elements are understood to occur ...
In Zoroastrianism, the Holy Spirit, also known as Spenta Mainyu, is a hypostasis of Ahura Mazda, the supreme Creator God of Zoroastrianism; the Holy Spirit is seen as the source of all goodness in the universe, the spark of all life within humanity, and is the ultimate guide for humanity to righteousness and communion with God.
The Holy Spirit as a dove in the Annunciation by Rubens, 1628. The Holy Spirit has been represented in Christian art both in the Eastern and Western Churches using a variety of depictions. [1] [2] [3] The depictions have ranged from nearly identical figures that represent the three persons of the Holy Trinity from a dove to a flame. [4]
The Chrismation with holy Myron is what confirmation is called in Eastern Catholic Churches. The canons concerning this practice are the can. 692-697 of the Code of Canons of the Eastern Churches . In Eastern Catholicism, priests are those who normally administer the Chrismation with holy Myron, and this sacrament can be administered conjointly ...
The Holy Spirit depicted as a dove; assurance was described by John Wesley as the "Witness of the Spirit".. As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation.