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Open theism, also known as openness theology, [1] is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. [2] It is a version of free will theism [ 3 ] and arises out of the free will theistic tradition of the church, which goes back to the early church fathers ...
Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal ( eternal ), unchanging ( immutable ), and unaffected ...
Process theology is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947), while open theism is a similar theological movement that began in the 1990s. In both views, God is not omnipotent in the classical sense of a coercive being.
Oord is the author or editor of more than thirty books and hundreds of articles. He is known for his contributions to research on love, open theism, process theism, open and relational theology, postmodernism, queer theology, the relationship between religion and science, Wesleyan, holiness, Nazarene theology. [1]
Open Theism limits God's omniscience by contending that, due to the nature of time, God's omniscience does not mean the deity can predict the future and process theology holds that God does not have immutability, so is affected by his creation.
Rice introduced the term "open theism" in his 1980 book The Openness of God: The Relationship of Divine Foreknowledge and Human Free Will.The book was published by Seventh-day Adventist publisher Review and Herald, but proved controversial within the church and was not reprinted.
In the realm of theology, classical theism has been critiqued by proponents of alternative models of God, such as Process Theology and Open Theism. Process theology, influenced by the philosophy of Alfred North Whitehead, rejects the classical theistic view of God as immutable and impassible. Instead, it posits a God who is in dynamic ...
Hasker has argued for open theism and a view known as emergent dualism regarding the nature of the human person. Hasker regards the soul as an "emergent" substance, dependent upon the body for its existence.