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Open theism, also known as openness theology, [1] is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. [2] It is a version of free will theism [ 3 ] and arises out of the free will theistic tradition of the church, which goes back to the early church fathers ...
Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal ( eternal ), unchanging ( immutable ), and unaffected ...
Rice received an M.Div. degree from Andrews University in 1969, and an MA and Ph.D. in Christian theology from the University of Chicago in 1972 and 1974, respectively. [2] He taught at La Sierra University , in Riverside, California until 1998, moving then to Loma Linda University , where he was (until his retirement July 2020) a Professor of ...
Oord is the author or editor of more than thirty books and hundreds of articles. He is known for his contributions to research on love, open theism, process theism, open and relational theology, postmodernism, queer theology, the relationship between religion and science, Wesleyan, holiness, Nazarene theology. [1]
Process theology is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947), while open theism is a similar theological movement that began in the 1990s. In both views, God is not omnipotent in the classical sense of a coercive being.
Though Pinnock was probably most widely known as a proponent of open theism, he contributed to many other areas of theology as well.For example, Pinnock’s most thorough work of systematic theology may be his book Flame of Love, which was a 1997 Christianity Today book award winner. [2]
Mesle is the author of Process Theology: A Basic Introduction. In this book he outlines three attributes of a process theology. There is a relational character to the divine such as: God experiences both the joy and suffering of humanity. God is not omnipotent in the classical sense; God exercises relational power and not unilateral control.
Fretheim published numerous books, including: The Pentateuch (Abingdon, 1996); Proclamation 6 (Fortress, 1997); The Bible as Word of God in a Postmodern Era (Fortress, 1998; with K. Froehlich); First and Second Kings (Westminster, 1999); About the Bible: Short Answers to Big Questions (Augsburg, 1999); In God's Image: A Study of Genesis (Augsburg, 1999); A Theological Introduction to the Old ...