Search results
Results From The WOW.Com Content Network
Armor of Achilles, created by Hephaestus and said to be impenetrable. (Greek mythology) Armor of Beowulf, a mail shirt made by Wayland the Smith. (Anglo-Saxon mythology) Armor of Örvar-Oddr, an impenetrable "silken mailcoat". (Norse mythology) Babr-e Bayan, a suit of armor that Rostam wore in wars described in the Persian epic Shahnameh. The ...
Kapala skull cup. Kalasha - the kalasha is considered a symbol of abundance and "source of life" in the Vedas. It is referred to as "overflowing full vase" in the Vedas. The kalasha is believed to contain amrita, the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality.
The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil."
Legendary weapons, arms, and armor are important motifs in Chinese mythology as well as Chinese legend, cultural symbology, and fiction. Weapons featured in Chinese mythology, legend, cultural symbology, and fiction include Guanyu 's pole weapon (featured in the 14th century historical novel Romance of the Three Kingdoms ).
Statue of Archangel Michael at the University of Bonn, slaying Satan as a dragon. Quis et Deus is inscribed on his shield.. Archangel Michael may be depicted in Christian art alone or with other angels such as Gabriel or saints.
In the Arthashastra, the Patta armor is described as a coat of iron, steel or animal skins with hoofs and horns of various animals like porpoise, rhinoceros, and bison without cover for the arms. One thing to Kavacha was plate armor that covered the chest, torso and other parts of the body, providing protection to warriors. It was tightly ...
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]
In Urartu in the Armenian highlands, the tree of life was a religious symbol and was drawn on walls of fortresses and carved on the armor of warriors. The branches of the tree were equally divided on the right and left sides of the stem, with each branch having one leaf, and one leaf on the apex of the tree.