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Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan. [2] [3] Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 ...
While Genesis 9 never says that Ham was black, he became associated with black skin, through folk etymology deriving his name from a similar, but actually unconnected, word meaning "dark" or "brown". [50] The next stage are certain fables according to ancient Jewish traditions.
According to the Bible, Ham discovered his father Noah drunk and naked in his tent, but instead of honoring his father by covering his nakedness, he ran and told his brothers about it. Because of this, Noah cursed Ham's son, Canaan, by saying that he was to be "a servant of servants" (Genesis 9:20–27). One interpretation of this passage ...
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Cush or Kush (/ k ʊ ʃ, k ʌ ʃ / Hebrew: כּוּשׁ Kūš; Ge'ez: ኩሽ), according to the Hebrew Bible, was the oldest son of Ham and a grandson of Noah. He was the brother of Mizraim, Phut, and Canaan. Cush was the father of Nimrod. [1] [2]
The painting alludes to the first book of the Bible, Genesis, Chapter 9. In the episode, a drunk and naked Noah is exposed, instead of covered, by his son Ham to the latter's brothers Shem and Japheth. For bringing shame upon him, Noah condemns Ham to be a slave along with his son Canaan, who is cursed as "the servant of the servants". [3]
Joseph Smith's views on Black people varied during his lifetime. As founder of the Latter Day Saint movement, he included Black people in many ordinances and priesthood ordinations, but held multi-faceted views on racial segregation, the curses of Cain and Ham, and shifted his views on slavery several times, eventually coming to take an anti-slavery stance later in his life.
Ham sees Noah drunk and naked in his tent and tells his brothers, who then cover their father with a cloak while avoiding the sight; when Noah awakes he curses Canaan, the son of Ham, and blesses Shem and Japheth: [1] "Blessed be the Lord God of Shem and may Canaan be his slave; and may God enlarge Japheth and may he dwell in the tents of Shem ...