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  2. Northern Satraps - Wikipedia

    en.wikipedia.org/wiki/Northern_Satraps

    The Northern Satraps were probably displaced by, or became vassals of, the Kushans from the time of Vima Kadphises, who is known to have ruled in Mathura in 90–100 CE, and they are known to have acted as Satraps and Great Satraps in the Mathura region for his successor Kanishka (127–150 CE).

  3. Seven seals - Wikipedia

    en.wikipedia.org/wiki/Seven_seals

    The “Sealed Book” is the book of divorcement sent to the Jewish nation from God. [ 13 ] Isaac Williams (19th century) associated the first six Seals with the discourse on the Mount of Olives and stated that, “The seventh Seal contains the Seven Trumpets within it… the judgments and sufferings of the Church.” [ 14 ]

  4. Revelation 7 - Wikipedia

    en.wikipedia.org/wiki/Revelation_7

    Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4]

  5. Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Book_of_Revelation

    The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.

  6. The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.

  7. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of the Apocalypse with pagan Rome, but applies an eschatological interpretation, viewing the millennium as a sabbatical ...