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Ijtihad is considered to be a religious duty for those qualified to perform it. [3] An Islamic scholar who is qualified to perform ijtihad is called a "mujtahid". [2] [5] For first five centuries of Islam, the practice of ijtihad continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the 12th century. [6]
A traditionally-trained female scholar is referred to as ʿālimah or Shaykha. [1] The inclusion of women in university settings has increased the presence of women scholars. [ 2 ] Akram Nadwi authored the largest compilation on female Islamic scholars, titled Al-Wafa bi Asma al-Nisa , spanning over two decades and containing a repository of ...
She also granted numerous ijazahs of ijtihad to female and male scholars, among them Sayyid Mar'ashi Najafi. [3] She wrote several books about Islamic sciences, among them a tafsir in 15 volumes, and established a maktab in Isfahan in 1965, called Maktab-e Fatimah.
Women acting as leaders, teachers, and authorities in other capacities however is not deviating from the Islamic orthodoxy as women have never been restricted from becoming scholars, ulema, jurists, muftis, preachers, missionaries, or spiritual guides. There is a long history of female masters of Islamic sciences teaching men.
The scholarship provided full-board scholarships for women including a year-round ticket, monthly stipend, full tuition coverage, free private tutoring, and even a monthly stipend and yearly ticket for a male family relative to travel with all the women students. [10] Until 2002, different departments regulated education for men and women.
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha