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A woman displaying traits of the heroic Grecian male was not portrayed in a positive light. Euripides' Medea is the prime example. Her name in Greek means "cunning" and is also the word for the Persians (the Greek’s greatest foreign enemy). [11] Most of the time, a woman is full of fear Too weak to defend herself or to bear the sight of steel
Bronze statue of a Greek actor, 150–100 BC. The half-mask over the eyes and nose identifies the figure as an actor. He wears a man's conical cap but female garments, following the Greek custom of men playing the roles of women.
Jeffrey Henderson writes that women were present in the theatre, citing Plato's Laws and Gorgias as saying that drama was addressed to men, women and children. [133] Henderson also mentions later stories about Athenian theatre, such as the tale that Aeschylus' Eumenides had frightened women in the audience into miscarrying. [ 134 ]
Euripides (c. 480 – c. 406 BC) is one of the authors of classical Greece who took a particular interest in the condition of women within the Greek world. In a predominantly patriarchal society, he undertook, through his works, to explore and sometimes challenge the injustices faced by women and certain social or moral norms concerning them.
The Trojan Women (Ancient Greek: Τρῳάδες, romanized: Trōiades, lit."The Female Trojans") is a tragedy by the Greek playwright Euripides, produced in 415 BCE.Also translated as The Women of Troy, or as its transliterated Greek title Troades, The Trojan Women presents commentary on the costs of war through the lens of women and children. [1]
Greek tragedy is widely believed to be an extension of the ancient rites carried out in honor of Dionysus, the god of wine and theatre, and it heavily influenced the theatre of Ancient Rome and the Renaissance. Tragic plots were most often based upon myths from the oral traditions of archaic epics. In tragic theatre, however, these narratives ...
Women, as represented by Calonice, are sly hedonists in need of firm guidance and direction. In contrast, Lysistrata is portrayed to be an extraordinary woman with a large sense of individual and social responsibility. She has convened a meeting of women from various Greek city-states that are at war with each other. Soon after she confides in ...
[4] However, the status of Greek women underwent considerable change and advancement in the 20th century. In 1952, women received the right to vote, [5] which led to their earning places and job positions in businesses and in the government of Greece; and they were able to maintain their right to inherit property, even after being married. [6]